The Exodus
Historians and Bible
scholars are unsure exactly when this great and famous event took
place, some doubt it ever happened. Even so there are some very
different ideas. Bible scholars prefer theory that the Exodus took
place when
Amenhotep II was pharaoh.
Egyptian records say Amenhotep II and his dynasty ruled Palestine.
However, when the
Israelites entered Palestine under Joshua, they found no Egyptian
force, nor any sign of foreign occupation, so the Exodus couldn't have
happened at this time. The oldest theory,
and the most popular among historians, is that the Exodus occurred
under the reign of
Ahmose. According to Egyptian history, he
freed the Egyptians from the foreign rule of the Hyksos. This second
theory, is from the writings of Manetho, an Egyptian historian of the
Greek
era. It postulates that the Israelites
were the Hyksos, and were thus expelled at the time of Ahmose. However,
if the
Israelites were the Hyksos, then the Israelites should have been ruling
Egypt, not in bondage there.
With these theories disproven, I will try to
explain the events surrounding the Exodus,and its timing, from my view
point . One question that arises is, if the
plagues, prior to the Exodus really did occur, why aren't they recorded
in the Egyptian's annals? These plagues are no every day occurance but
rather tumultuous; darkness lasting several days,
water turning into blood, wounds covering man and beast,and hail
mingled
with fire
(meteorites).
Egyptian Scribe Testifies to the
Occurance of the Plagues
Not suprisingly, there is a historical
account of these plagues from Egyptian writings. It is called the
Papyrus of Ipuwer, though badly damaged it lies today in the Museum of
Leiden, the papyrus is dedicated solely to describing the events
surrounding the Exodus, as the Egyptians saw them. Here are the
corresponding quotations from the
Papyrus to the Bible. ( References are from the
Gardiner,1909 translation )
The First Plague: ( The
River is turned to Blood )
- Papyrus 2:5-6 Plague
is throughout the land. Blood is everywhere.
- Exodus 7:21 ...there was
blood throughout all the land of Egypt.
- Papyrus 2:10
The river is blood.
- Exodus 7:20 ....all the waters
that were in the river were turned to blood.
- Papyrus 2:10
Men shrink from tasting ----- human beings, and thirst after water.
- Exodus
7:24 And all the Egyptians dug round about the
river for water to drink; for they couldn't drink of the water of the
river.
The Second Plague: ( Frogs )
- Exodus
8:2 And if thou ( Pharaoh )
refuse to let them ( the Isrealites ) go, behold I will smite thy
borders with frogs.
- Exodus
8:6 And Aaron stretched out his
hand over the waters of Egypt; and the frogs came up, and covered the
land of Egypt.
The Third Plague: ( Lice )
- Exodus 8:16-17
And the Lord said unto Moses, Say unto Aaron,
Stretch out thy rod, and smite the dust of the land, that it may become
lice throughout
all the land of Egypt. And they did so; for Aaron stretched out his
hand with his rod,and smote the dust of
the earth, and it became lice in man, and in beast; ........
The Fourth Plague: ( Flies )
- Exodus 8:21
Else, if thou wilt not let my people go, behold, I ( God ) will
send swarms of flies upon thee........
- Exodus
8:24 And the Lord did so; and there
came a grievious swarm of flies into the house of Pharaoh and into
his servants' houses, and
into all the land of Egypt ..........
The Fifth Plague: ( Murrain )
- Exodus
9:3 Behold, the hand of the
Lord is upon thy cattle which is in the field, upon the horses, upon
the asses, upon the camels,
upon the oxen, and upon the sheep: there shall be a very grievious
murrain.( infectous disease )
The Sixth Plague: ( Boils,
Blains )
- Exodus 9:10 And they took ashes of the
furnace, and stood before Pharaoh; and Moses sprinkled it up toward
heaven; and it became a boil breaking forth with
blains upon man, and upon beast.
- Papyrus
5:5 All animals, their hearts weep.
Cattle moan........
The Seventh Plague: ( Hail / Fire )
- Exodus
9:24 So there was hail, and fire
mingled with the hail, very grievious, such as there was none like it
in all the land of Egypt.
- Papyrus
2:10 Forsooth, gates, columns and
walls are consumed by fire.
- Papyrus
4:14 Trees are destroyed.
- Exodus
9:25 ...and the hail smote every herb of the
field, and broke every tree of the field.
- Exodus
9:32 But the wheat and the
rye were not smitten: for they were not grown up.
- Exodus
9:19 ....gather thy cattle, and all that thou hast in
the field.....
- Papyrus
9:2-3 Behold, cattle are left to stray,
and there is none to gather them together.
The Eighth Plague: ( Locusts )
- Exodus 10:4-5 Else,if thou
refuse to let my people go, behold, tomorrow will I bring locusts into
thy coasts: And they shall cover the face of the earth, that one
will not be
able to see the earth: and they shall eat the residue of that which has
escaped,
which remaineth unto you from the hail.......
- Papyrus
6:1 No fruit nor
herbs are found.....
- Papyrus
6:3 Forsooth,
grain has perished on every side.
- Papyrus
5:12 Forsooth, that has
perished which yesterday was seen. The land is left over to its
weariness like the cutting of flax.
- Papyrus
6:1 No fruit or
herbs are found...... hunger.
The Ninth Plague: ( Darkness )
- Exodus
10:22 .....and there was a thick darkness in all the land
of Egypt.
- Papyrus
9:11 The land is not
light.....
The Tenth Plague: ( Death )
- Exodus 12:30
And Pharaoh rose up in the night, he,
and all his servants, and all the Egyptians; and there was a great cry
in Egypt; for there was not a house where there
was not one dead.
- Papyrus
4:3 Forsooth, the
children of princes are dashed against the walls.
- Papyrus
2:13 He who places his
brother in the ground is everywhere.
- Papyrus
3:14 It is groaning that is
throughout the land, mingled with lamentations.
Revolt and Flight
After these ten plagues Egypt was
decimated. As the Pharaoh tried to regain his authority, the Isrealites
fled. Chaos broke out, there was looting and riots.
- Papyrus 6:6 ......men
venture to rebel against Uraeus.( the emblem of royal authority )
- Papyrus 5:1
.....Men sit in the bushes until the benighted traveler comes, in order
to plunder his burden. The land is a weed that destroys men
- Papyrus
2:1 Every town says: Let us
suppress the powerful amoung us.
- Papyrus
10:2 Men flee ....... Tents are what they
make, like the dwellers of the hills.
- Exodus
12:33 And the Egyptians were urgent upon the
people, that they might send them out of the land in haste; for they
said, We be all dead men.
- Exodus 12:35
....and they borrowed of the Egyptians jewels of silver, and
jewels of gold, and raiment.
- Papyrus 3:2-3
....that gold and jewels are fastened on the necks of female slaves.
The Red Sea Crossing
In the Museum of Ismailia, there is a black granite
shrine
inscribed with hieroglyphics. Since its partial translation in 1890 its
text has been thought to refer to something mythological, though it
does mention real places, kings, and residences. The inscripions are
dated to the era of Greek rule over Egypt, ( after Alexander the Great
) yet it is a memorial to something that happened long ago. Previous to
its 'excavation', this ancient shrine was used as a watering trough by
the locals.
- Shrine
- The land was in great affliction. Evil fell on this earth
...... It was a great upheaval in the residence ....... Nobody left the
palace during nine days, and
during these nine days of upheaval there was such a tempest that
neither the men nor the gods could see the faces of
their next. ( Velikovsky, 1952, pg 40 )
- Shrine
- Now when the majesty of Ra-Hamarchis fought with the evil doers
in this pool, the Place of the Wirlpool, the evil doers ( Isrealites )
prevailed not over his majesty. His majesty lept into the so called
Place of the Wirlpool.(
Velikovsky, 1952, pg 42 )
- Exodus
14:28 And the waters returned, and covered the
chariots, and the horsemen, and all the host of Pharaoh that came into
the sea after them; there remained not so much as one of them.
The Shrine also says where this took place.
- Shrine
- His majesty --- [words missing]- finds on this place
called
Pi-Kharoti. ( Velikovsky, 1952, pg 43 )
- Exodus
14:9 But the Egyptians pursued them, all the horses and
chariots of Pharaoh....... and overtook them ( Isrealites ) encamping
by the
sea, beside Pi-Kharoth, before ( across from ) Baal-zephon.
Is it possible that Pi-Kharoti is Pi-Kharoth.
The Invasion of the
Hyksos (alias Children of Apopi)
With Pharaoh dead, their army destroyed,
and their land decimated the Egyptians were an easy target for
invaders, such as the Hyksos. Manetho describes these invaders as; "A
people of ignoble origin from the East, whose coming was unforeseen,
had the audacity to invade the country ( Egypt ), which they mastered
by main force without difficulty or even battle. Their race bore the
generic name of Hycsos ( Hyksos ), which means, 'King-shepherds'. There
are three ancient sources of
information related to this
invasion of the Hyksos; the Ermitage Papyrus( Gardiner, 1914), the
Papyrus of Ipuwer,
and the black granite Shrine mentioned earlier. The Ermitage
Papyrus was written by the seer Neferrohu, around the time of the
Hyksos
invasion.
- Ermitage Papyrus The
land is utterly perished and nought remains. Perished is this land
....... The sun is veiled and shines not in the sight of men. The
river is dry
(even the river) of Egypt. The south wind shall blow against the north
wind. The earth is fallen into
misery... Bedouins pervade the land. For foes are in the east and
Asiatics [ Amu ] shall descend into Egypt.
- Shrine The
children of Apopi, the rebels that are at Ousherou, and in the desert,
they approached by way of Yat Nebes, and fell upon Egypt at the fall of
darkness. They
conquered only to destroy. ...... These rebels, they came from
the mountains of the
Orient by all the ways of Yat Nebes. ..... He ( the defending prince )
was robbed of his heritage.( Velikovsky, 1952, pg 44 )
- Ipuwer Papyrus 3:1 Forsooth, the
Desert is throughout the land. The nomes are laid to waste. A foreign
tribe from abroad has come to Egypt.
- Ipuwer Papyrus 15:1
What has happened? ------through it is tocause the Asiatics to
know the condition of the land.
- Ipuwer Papyrus 14:11
Men --- They have come to an end for themselves. There are none found
to stand and protect themselves.
The Hyksos invaded Egypt and laid it to waste. The Apopi mentioned
above was probably Apop, one of the Hyksos kings to rule Egypt. The
Hyksos are known to have entered Egypt via the Sinai Peninsula. From
the text of the Ermitage Papyrus we see that these invaders entered
while the sun was veiled, and during a time of great misery, similar to
that prior to the Exodus. If these two events, that is the Exodus, and
the invasion of the Hyksos, were concurrent, then it is rather easy to
find a date for the Exodus. However, if the Children of Apopi and the
Isrealites were both traveling the same general route, going opposite
directions, why didn't they meet?
The Israelites Meet
the Children of Apophis
Yes, perhaps they did meet,
but under a different name, at a place called Rephidim.
- Exodus
17:8 Then came Amalek, and fought with Isreal
in
Rephidim.
- Exodus 17:13 And
Joshua
discomfited Amalek and his people with the edge of the sword.
- Exodus 17:14 ....I will utterly put out the
remembrance of Amalek from under heaven.
The Arabian Traditions
There is obviously no linguistic
connection or similarities between the name Amalek, and Hyksos, or
Apop. However, who else but the invading Hyksos, could the Israelites
have met in the desert, with an army of
400,000 men? The Arabian records say, the Amalekites fled Arabia
because of several plagues
that hit the area, and traveled north, conquering Egypt and Syria. The
following excerpts are from works written by
Arabian scribes around 900-1400 A.D. but were from ancient traditions
passed down orally.
- Al-Samhudi- The Amalekites
reached Syria and Egypt and took possession of these lands, and the
tyrants of Syria and the Pharaohs of Egypt were of their
origin. ( Velikovsky, 1952, pg 64 )
- Masudi- An Amalekite king, el-Welid, son of Douma, arrived from
Syria, invaded
Egypt, conquered it, seized the throne and occupied it without
opposition, his life long. ( Velikovsky, 1952, pg 64 )
- Masudi- El-Welid, son of Douma, advanced at the head of a
numerous army, with
the intention to overrun diverse countries and to overthrow their
sovereigns. When this conquerer came to Syria, he heard
rumors about Egypt. He sent there one of his servants named Ouna, with
a great host of warriors. El-welid oppressed
the inhabitants, seized their possessions and drew forth all the
treasures he could find. ( Velikovsky, 1952, pg 64 )
- Tabari- Then the king of Egypt died and another king, his
relative, ascended
the throne. He was also of Amalekite race and was named
Kabous, son of Mosab, son of Maouya, son of Nemir, son of Salwas, son
of Amrou, son of Amalek.( Velikovsky, 1952, pg 65 )
Amalek
in Palestine
Balaam, the sorcerer, was called upon
by the King of Moab, to curse the Israelites approaching their kingdom.
But
instead of cursing the Israelites, he blessed them with these words:
...."his ( Israel's ) seed shall be in many waters, and his king shall
be higher than Agag, and his kingdom shall be exalted."( Numbers 24:7 )
Then Balaam turned and looked on Amalek saying: ....."Amalek the first
of the nations; but his latter end shall be that he perish forever."(
Numbers 24:20 ) The Amalekites, it seems were the ruling power in the
region, and the first of nations. Not a band of unimportant robbers, as
historians believe. Now let's look at the kings names mentioned above.
Agag or Agog; this name seems remarkably similar to Apop, the Hyksos
king of Egypt. The only difference is the 'g' ( gimel ) and the 'p'
(
pei ) they are both written like the number 7, the only
difference being a change in the angle of the two lines. There was also
another Agag in the Bible, he was the contemporary of King Saul.( And
probably the Apop II of Egyptian records, the last Hyksos king. )
Saul then defeated Agag in battle, and put out the remebrance of
Amalek, first of nations, from the earth, as prophesied.
References:
- Admonitions of a Egyptian
Sage, A.Gardiner, 1909
- Papyrus
of Ipuwer Full Text
- Bible, King James Version
- New Literary Works From
Ancient Egypt, A. Gardiner, 1914
- Cited by Immanuel
Velikovsky, Ages in Chaos,
1952